Jat Sikh

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Jat Sikh is a sub-group of the Jat people and the Sikh community, from the Indian subcontinent. They form nearly 25% of population of the Indian state of Punjab,[1][2][3] and are thus the second most populous social group there after Dalits.[4]

History

According to censuses of the British Raj period, most Sikh Jats were converted from Hindu Jats.[5][6] The relationship between the Hindu, Muslim and Sikh communities of the Punjab region, and between communities such as the Jats and the more martial Rajputs, has been ambiguous over many centuries. The various groups often claim similar origins while asserting their distinctiveness.[7]

Some Jats started to follow the teachings of Guru Nanak in small numbers and these swelled after the formation of the Khalsa.[8][9] They formed the vanguard of Sikh resistance against the Mughal Empire from the 18th century onwards. W. H. McLeod, basing his work on the martial race theory, says that the Jats began to join Sikhism in large numbers during the period of the sixth guru, Hargobind,[10][11][full citation needed] but this theory has been rebutted by Jagjit Singh, a Sikh historian.[12]

At least 7 of the 12 Sikh Misls (Sikh confederacies) were led by Jat-Sikhs.[13]

Influence of Sikhism on Jats

Irfan Habib has argued that Sikhism did much to uplift the social status of Jat people, who were previously regarded in the Punjab as being of Shudra or Vaishya status in the Hindu ritual ranking system of varna.[14] Kishan Singh says <templatestyles src="Template:Blockquote/styles.css" />

A serious contradiction afflicts the Jat farmer of the Punjab. He has unflinching faith in Guru Gobind Singh, yet at the same time he is inbued with traits typical of a Jat. There are two sides to the Jat’s known traits. One has a positive effect in the sense that it saves him from feeling inferior; and the other side is negative. It makes him overbearing and arrogant which is a disease. A Jat’s negative traits can be suppressed only through the true spirit of Sikhism.[15]

Army recruits

Jat Sikhs, according to Major A.E. Barstow,[16] were very good soldiers due to the influence of Sikhism,[17] and possessed more of a martial quality than their non-Sikh Jat brethren. Barstow further comments, that due to their diet and their fondness for wrestling (something encouraged and taught by Guru Angad[18][19] to the Sikh people) and weightlifting, they possessed good physical attributes for soldiery. According to R. W. Falcon, Jat Sikhs (alongside other Sikhs) were seen as a good source for recruitment.[20] According to Captain A. H. Bingley they were particularly loyal soldiers.[21]

The Jat Sikh community has constituted an important source of recruits for the Indian Army.[22]

Agriculture

In Punjab (India), Jat Sikhs are associated with agricultural pursuits[23][24] and land ownership. They own more than 80%,[25] and possibly as much as 95%[26] of available agricultural land in Punjab. They often reside in the rural areas, and are economically influential in the state.[25]

Personalities

See also

References

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  5. The transformation of Sikh society — Page 92 by Ethne K. Marenco - The gazetteer also describes the relation of the Jat Sikhs to the Jat Hindus ...to 2019 in 1911 is attributed to the conversion of Jat Hindus to Sikhism. ...
  6. Social philosophy and social transformation of Sikhs by R. N. Singh (Ph. D.) Page 130 - The decrease of Jat Hindus from 16843 in 1881 to 2019 in 1911 is attributed to the conversion of Jat Hindus to Sikhism. ...
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  8. The Sikh Revolution By Jagjit Singh ISBN 81-88306-00-2 page 205 onwards
  9. Perspectives on Sikh Studies and The Development of Sikh Militarisation by Jagjit Singh Page 92 onwards courtesy http://www.globalsikhstudies.net/pdf/per-sikh-studies.pdf
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  16. Barstow, A.E., (Major, 2/11th Sikh Regiment-Late 15th Ludhiana Sikhs), The Sikhs: An Ethnology (revised at the request of the Government of India), reprinted by B.R. Publishing Corporation, Delhi, India, 1985, pp. 62–63, first published in 1928.
  17. Barstow, A.E., (Major, 2/11th Sikh Regiment-Late 15th Ludhiana Sikhs), The Sikhs: An Ethnology (revised at the request of the Government of India), reprinted by B.R. Publishing Corporation, Delhi, India, 1985, pp. 155, first published in 1928.
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  20. Falcon, R.W. (Captain, 4th Sikh Infantry, Punjab Frontier Force), Handbook on Sikhs: for the use of Regimental Officers, Printed at the Pioneer Press, Allahabad, India, 1896, pp. 64–65.
  21. Bingley, A.H. (Captain, 7th-Duke of Connaught's own Bengal Infantry, Handbook for the Indian Army: Sikhs, Compiled under the orders of the Government of India, Printed at the Government Central Printing Office, Simla, India, 1899, pp. 90–91, 11, 92.
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  25. 25.0 25.1 Taylor, S., Singh, M., Booth, D. (2007) Migration, development and inequality: Eastern Punjabi transnationalism. School of Social Sciences and Law, University of Teesside, Middlesbrough, UK; Department of Sociology, Punjab University, Chandigarh, India.
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  27. Multiple sources:
    The Sansis of Punjab; a Gypsy and De-notified Tribe of Rajput Origin, Maharaja Ranjit Singh: The Most Glorious Sansi, p 13, by Sher Singh, 1965, Original from the University of Michigan
    Tribalism in India, p 160, by Kamaladevi Chattopadhyaya, Edition: illustrated, Published by Vikas, 1978, Original from the University of Michigan
    Sociological Bulletin, p 97, by Indian Sociological Society, Published by Indian Sociological Society, 1952
    Indian Librarian edited by Sant Ram Bhatia, p 220, 1964. Item notes: v.19–21 1964–67, Original from the University of Michigan
    The Sikhs in History, p 92, by Sangat Singh, Edition: 2, Published by S. Singh, 1995, Original from the University of Michigan
    Some Aspects of State and Society Under Ranjit Singh, p 5 By Fauja Singh, Published by Master Publishers, 1981, Original from the University of Michigan
    Preminder Singh Sandhawalia (1999). Noblemen and Kinsmen History of a Sikh Family: History of a Sikh Family. Munshiram Manoharlal Publishers. ISBN 81-215-0914-9
    Jean-Marie Lafont, Maharaja Ranjit Singh, Lord of the Five Rivers. (Oxford: Oxford University Press, 2002).