History of emotions

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The history of emotions is a field of historical research concerned with human emotion, especially variations among cultures and historical periods in the experience and expression of emotions. Beginning in the 20th century with writers such as Lucien Febvre and Peter Gay, an expanding range of methodological approaches is being applied.

Scope

In the last decade, the history of emotions has developed into an increasingly productive and intellectually stimulating area of historical research. Although there are precursors of the history of emotions - especially Febvre’s Histoire des Sensibilités[1] or Gay’s Psychohistory[2] - the field converges methodologically with newer historiographical approaches such as conceptual history, historical constructivism and the history of the body.[3]

Similar to the sociology of emotions or anthropology of emotions, the history of emotions is based on the assumption that not only the expression of feelings, but also the feelings themselves are learned. Culture and history are changing and so are feelings as well as their expression. The social relevance and potency of emotions is historically and culturally variable. In the view of many historians, emotion is, therefore, just as fundamental a category of history, as class, race or gender.

Methodology

A number of different methodological approaches have been discussed in recent years. Some historians of the emotions limit their research to the historical analysis of emotional norms and rules under the heading of emotionology.[4] Particularly in the recent past, however, the methodological spectrum of the history of emotions has expanded to include performative, constructivist and practice theory approaches. Currently fundamental methodological concepts include: emotives,[5] emotional habitus and emotional practice.[6] Additionally there are several terms that describe the different scope and binding effect of feeling cultures such as emotional community,[7] emotional regime,[8] and emotional style.[9]

Bibliography

Introduction

Jan Plamper, Geschichte und Gefühl. Grundlagen der Emotionsgeschichte, Munich: Siedler 2012.

Literature

  • Susan J. Matt, Current Emotion Research in History: Or, Doing History from the Inside Out, in: Emotion Review 3, 1 (2011), p. 117-124.
  • Bettina Hitzer, Emotionsgeschichte - ein Anfang mit Folgen. Forschungsbericht.[10]
  • Anna Wierzbicka, The “History of Emotions” and the Future of Emotion Research, in: Emotion Review 2, 3 (2010), p. 269-273.
  • Barbara Rosenwein, Problems and Methods in the History of Emotions.[11]
  • William M. Reddy, Historical Research on the Self and Emotions, in : Emotion Review 1, 4 (2009), p. 302-315.
  • Florian Weber, Von der klassischen Affektenlehre zur Neurowissenschaft und zurück. Wege der Emotionsforschung in den Geistes- und Sozialwissenschaften, in: Neue Politische Literatur 53 (2008), p. 21-42.
  • Daniela Saxer, Mit Gefühl handeln. Ansätze der Emotionsgeschichte.[12]
  • Alexandra Przyrembel, Sehnsucht nach Gefühlen. Zur Konjunktur der Emotionen in der Geschichtswissenschaft, in: L’homme 16 (2005), p. 116-124.
  • Rüdiger Schnell, Historische Emotionsforschung. Eine mediävistische Standortbestimmung, in: Frühmittelalterliche Studien 38 (2004), p. 173-276.

Methodological discussions

  • AHR Conversation: The Historical Study of Emotions.[13]
  • Frank Biess, Discussion Forum „History of Emotions“ (with Alon Confino, Ute Frevert, Uffa Jensen, Lyndal Roper, Daniela Saxer), in: German History 28 (2010), H. 1, p. 67-80.
  • Jan Plamper, The History of Emotions: An Interview with William Reddy, Barbara Rosenwein, and Peter Stearns, in: History and Theory 49, no. 2 (2010): 237-265.

Research centres and organizations

  • ACCESS The Amsterdam Centre for Cross-disciplinary Emotion and Sensory Studies[14]
  • ARC Centre of Excellence for the History of Emotions (1100-1800)[15]
  • Center for the History of Emotions, Max Planck-Institute for Human Development, Berlin[16]
  • Queen Mary Centre for the History of Emotions, London[17]
  • Les Émotions au Moyen Age (EMMA)[18]
  • CHEP: An International Network for the Cultural History of Emotions in Premodernity[19]
  • The Emotions Project: The Social and Cultural Construction of Emotions: The Greek Paradigm, Oxford[20]
  • Historia cultural del concimiento. Discursos, prácticas, representaciones, Centro de Ciencias humanas y sociales, Madrid[21]
  • Cluster of Excellence "Languages of Emotion", FU Berlin[22]

References

  1. ↑ Lucien Febvre, La sensibilité et l’histoire. Comment reconstituer la vie affective d’autrefois?, in: Annales d’histoire sociale 3 (1941), p. 5-20.
  2. ↑ See Peter Gay’s main work: The Bourgeois Experience. Victoria to Freud, 5 volumes, New York 1984-1998.
  3. ↑ On the precursors of the history of the emotions see: Jan Plamper, Geschichte und Gefühl. Grundlagen der Emotionsgeschichte, München: Siedler 2012, p. 53-72.
  4. ↑ The term emotionology can be traced back to: Peter N. Stearns / Carol Z. Stearns, Emotionology. Clarifying the History of Emotions and Emotional Standards, in: The American Historical Review 90, 4 (1985), p. 813-830 and Rom Harré (ed.), The Social Construction of Emotion, Oxford 1986.
  5. ↑ William M. Reddy, Against Constructionism. The Historical Ethnography of Emotions, in: Current Anthropology 38,3 (1997), p. 327-351.
  6. ↑ See: Monique Scheer, Are Emotions a Kind of Practice (and Is That What Makes Them Have a History)? A Bourdieuan Approach to Understanding Emotion, in: History and Theory 51, no. 2 (May 2012), p. 193-220.
  7. ↑ Barbara H. Rosenwein, Worrying about Emotions in History, in: The American Historical Review 107, 3 (2002), p. 821-845.
  8. ↑ William M. Reddy, The Navigation of Feeling, Cambridge 2001.
  9. ↑ For a discussion on different concepts, see Benno Gammerl, Emotional Styles - Concepts and Challenges, in: Rethinking History 16, 2 (2012), p. 161-175.
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  12. ↑ [1][dead link]
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External links

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