Pallava dynasty

"Pallava" redirects here. For other uses, see Pallava (disambiguation).

Pallava Empire
Dynasty
6th century–9th century
Pallava territories during Narasimhavarman I c. 645. This includes the Chalukya territories occupied by the Pallavas.
Capital		Kanchipuram
Languages		Telugu, Tamil, Sanskrit, Prakrit
Religion		Hinduism
Government		Monarchy
King
•	275–300	Simhavarma I
•	882–897	Aparajitavarma
Historical era		Ancient-Middle Ages
•	Established	6th century
•	Disestablished	9th century
Preceded by Succeeded by Kalabhras dynasty Chola dynasty Eastern Chalukyas
Today part of		India Sri Lanka

Pallava Kings (200s–800s)
Vishnugopa II
Simhavarman III
Simhavishnu
Mahendravarman I	(600-630)
Narasimhavarman I	(630–668)
Mahendravarman II	(668–670)
Paramesvaravarman I	(670–695)
Narasimhavarman II	(700-728)
Paramesvaravarman II	(728–731)
Nandivarman II	(731–795)
Dantivarman	(795–846)
Nandivarman III	(846-869)
Aparajitavarman	(880-897)
Aditya I (Chola Empire)	(870-907)

The Pallava dynasty was a medieval South Indian dynasty that existed between the 6th and 9th centuries, ruling a portion of what is today southern India. They gained prominence after the eclipse of the Satavahana dynasty, whom the Pallavas served as feudatories.

Origins

Kailasanathar Temple, Kanchipuram, Tamil Nadu, India

Inner court or the circumambulatory passage with 58 subshrines.Kailasanathar Temple, Kanchipuram, Tamil Nadu, India.

Typical design of pillar with multi-directional mythical lions.Kailasanathar Temple, Kanchipuram, Tamil Nadu, India.

Temple view.Kailasanathar Temple, Kanchipuram, Tamil Nadu, India.

A Sangam Period classic, Manimekhalai, attributes the origin of the first Pallava King from a liaison between the daughter of a Naga king of Manipallava named Pilli Valai (Pilivalai) with a Chola king, Killivalavan, out of which union was born a prince, who was lost in ship wreck and found with a twig (pallava) of Cephallandra indica (Tondai) around his ankle and hence named Tondai-man. Another version states "Pallava" was born from the union of the Brahmin Asvathama with a Naga Princess also supposedly supported in the sixth verse of the Bahur plates which states "From Asvathama was born the king named Pallava". The Pallavas themselves claimed to descend from Brahma and Asvathama.

Though Manimekhalai posits Ilam Tiriyan as a Chola, not a Pallava, the Velurpalaiyam Plates dated to 852, do not mention the Cholas. Instead they credit the Naga liaison episode, and creation of the Pallava line, to a different Pallava king named Virakurcha, while preserving its legitimising significance:

...from him (Aśvatthāman) in order (came) Pallava, the lord of the whole earth, whose fame was bewildering. Thence, came into existence the race of Pallavas... [including the son of Chūtapallava] Vīrakūrcha, of celebrated name, who simultaneously with (the hand of) the daughter of the chief of serpents grasped also the complete insignia of royalty and became famous.

Historically, early relations between Nagas and Pallavas became well-established before the myth of Pallava's birth to Ashwatthama took root. A praśasti (literally "praise"), composed in 753 on the dynastic eulogy in the Kasakadi (Kasakudi) plates, by the Pallava Trivikrama, traces the Pallava lineage from creation through a series of mythic progenitors, and then praises the dynasty in terms of two similes hinged together by triple use of the word avatara ("descent"), as below:

From [them] descended the powerful, spotless Pallava dynasty [vaṁśāvatāra], which resembled a partial incarnation [aṃśāvatāra] of Visnu, as it displayed unbroken courage in conquering the circle of the world...and which resembled the descent of the Ganges [gaṅgāvatāra] as it purified the whole world.

There are several communities in the Kalahasti and Thirupathi area which were compensated to Andhra during state partition which belongs to Tondaiman clan, who are Tamils. P. T. Srinivasa Iyengar states 'Tondaiyar' means the "tribe whose symbol was the Tondai creeper". Tondai or Coccinia indica is commonly known as Kōvai in Tamil in modern times, but the name Doṇḍe is the ordinary name for the plant in Telugu.

The Proceedings of the First Annual Conference of South Indian History Congress also notes: The word Tondai means a creeper and the term Pallava conveys a similar meaning. Since the Pallavas ruled in the territory extending from Bellary to Bezwada, it led to the theory that they were a northern dynasty who contracted marriages with princesses of the Andhra Dynasty and so inherited a portion of southern Andhra Pradesh.

Historian K. R. Subramanian says the Pallavas were originally a Telugu power rather than a Tamil one. Telugu sources know of a Trilochana Pallava as the earliest Telugu king and they are confirmed by later inscriptions. The first Chalukya king is said to have been met, repulsed and killed by the same Trilochana near Mudivemu (Cuddappah district). A Buddhist story describes Kala the Nagaraja, resembling the Pallava Kalabhartar as a king of the region near Krishna district. The Pallava Bogga may be identified with the kingdom of Kala in Andhra which had close and early maritime and cultural relations with Ceylon.

While K. A. Nilakanta Sastri postulated that Pallavas were descendants of a North Indian dynasty of Indian origin who moved southwards, adopted local traditions to their own use, and named themselves as Tondaiyar after the land called Tondai. K. P. Jayaswal also proposed a North Indian origin, putting forward the theory that the Pallavas were a branch of the Vakatakas.

The earliest inscriptions of the Pallavas were found in the districts of Bellary, Guntur and Nellore and all the inscriptions of the dynasty till the rise of Simhavishnu were found in the latter two of those.

Control of Regions between different Tamil Kings

The Pallavas captured Kanchi from the Cholas as recorded in the Velurpalaiyam Plates, around the reign of the fifth king of the Pallava line Kumaravishnu I. Thereafter Kanchi figures in inscriptions as the capital of the Pallavas. The Cholas drove the Pallavas away from Kanchi in the mid-4th century, in the reign of Vishugopa, the tenth king of the Pallava line. The Pallavas re-captured Kanchi in the mid-6th century, possibly in the reign of Simhavishnu, the fourteenth king of the Pallava line, whom the Kasakudi plates state as "the lion of the earth". Thereafter the Pallavas held on to Kanchi until the 9th century, until the reign of their last king, Vijaya-Nripatungavarman.

Other conquests and expansions

The Pallavas were in conflict with major kingdoms at various periods of time. A contest for political supremacy existed between the early Pallavas and the Kadambas. Numerous Kadamba inscriptions provide details of Pallava-Kadamba hostlities.

During the reign of Vishnugopavarman II (approx. 500-525), political convulsion engulfed the Pallavas due to the Kalabhra invasion of the Tamil country. Towards the close of the 6th century, the Pallava Simhavishnu stuck a blow against the Kalabhras. The Pandyas followed suit. Thereafter the Tamil country was divided between the Pallavas in the north with Kanchipuram as their capital, and Pandyas in the south with Madurai as their capital.

Birudas

The royal custom of using a series of descriptive honorific titles, birudas, was particularly prevalent among the Pallavas. The birudas of Mahendravarman I are in Sanskrit, Tamil and Telugu. The Telugu birudas show Mahendravarman's involvement with the Andhra region continued to be strong at the time he was creating his cave-temples in the Tamil region. The suffix "Malla" was used by the Pallava rulers. Mahendravarman I used the biruda, Satrumalla, "a warrior who overthrows his enemies", and his grandson Paramesvara I was called Ekamalla "the sole warrior or wrestler". Pallava kings, presumably exalted ones, were known by the title Mahamalla ("great wrestler").

Languages used

All the early Pallava royal inscriptions are either in Sanskrit or in Prakrit language, considered the official languages of the dynasty while the official script was Pallava grantha. Similarly, inscriptions found in Andhra Pradesh and Karnataka State are in Sanskrit and Prakrit. The phenomenon of using Prakrit as official languages in which rulers left their inscriptions and epigraphies continued till the 6th century. It would have been in the interest of the ruling elite to protect their privileges by perpetuating their hegemony of Prakrit in order to exclude the common people from sharing power (Mahadevan 1995a: 173-188). The Pallavas in their Tamil country used Tamil and Sanskrit in their inscriptions.

Tamil came to be the main language used by the Pallavas in their inscriptions, though a few records continued to be in Sanskrit. This language was first adopted by Mahendravarman I himself in a few records of his; but from the time of Paramesvaravarman I, the practice came into vogue of inscribing a part of the record in Sanskrit and the rest in Tamil. Almost all the copper plate records, viz., Kasakudi, Tandantottam, Pattattalmangalm, Udayendiram and Velurpalaiyam are composed both in Sanskrit and Tamil.

Writing system

Under the Pallava dynasty, a unique form of Southern Brahmi script developed. Around the 6th century, it was exported eastwards and influenced the genesis of almost all Southeast Asian scripts.

Main article: Pallava alphabet

Language of the Pallavas: It appears that the language of the Pallavas was known as Pahalvi or Pehalvi. The biography OF Lord Buddha was written in this language during the reign of the Pallavas (6th or 7th century). Initially the book is reported to have been translated to Arabic and the Syrian language. Still later the book had been translated into Georgian, Greek. Hebrew, Ethiopian, Armenian, and Latin. There have been adaptations of the story of the book in German during 1220. Ref: Hindu America,P.246 by Sri Chamanlal, Bharatiya Vidya Bhavan,Bombay,1960.

Chronology

Sastri chronology

The earliest documentation on the Pallavas is the three copper-plate grants, now referred to as the Mayidavolu, Hirahadagalli and the British Museum plates (Durga Prasad, 1988) belonging to Skandavarman I and written in Prakrit. Skandavarman appears to have been the first great ruler of the early Pallavas, though there are references to other early Pallavas who were probably predecessors of Skandavarman. Skandavarman extended his dominions from the Krishna in the north to the Pennar in the south and to the Bellary district in the West. He performed the Aswamedha and other Vedic sacrifices and bore the title of 'Supreme King of Kings devoted to dharma'.

In the reign of Simhavarman IV, who ascended the throne in 436, the territories lost to the Vishnukundins in the north up to the mouth of the Krishna were recovered. The early Pallava history from this period onwards is furnished by a dozen or so copper-plate grants in Sanskrit. They are all dated in the regnal years of the kings.

The following chronology was composed from these charters by Nilakanta Sastri in his A History of South India:

Early Pallavas

• Simhavarman I 275–300
• Skandavarman
• Visnugopa 350 – 355
• Kumaravishnu I 350–370
• Skandavarman II 370–385
• Viravarman 385–400
• Skandavarman III 400–436
• Simhavarman II 436–460
• Skandavarman IV 460–480
• Nandivarman I 480–510
• Kumaravishnu II 510–530
• Buddhavarman 530–540
• Kumaravishnu III 540–550
• Simhavarman III 550–560

Later Pallavas

The rock-cut temples at Mamallapuram constructed during the reign of Narasimhavarman I

Elephant carved out of a single-stone

The incursion of the Kalabhras and the confusion in the Tamil country was broken by the Pandya Kadungon and the Pallava Simhavishnu. Mahendravarman I extended the Pallava Kingdom and was one of the greatest sovereigns. Some of the most ornate monuments and temples in southern India, carved out of solid rock, were introduced under his rule. He also wrote the play Mattavilasa Prahasana.

The Pallava kingdom began to gain both in territory and influence and were a regional power by the end of the 6th century, defeating kings of Ceylon and mainland Tamilakkam. Narasimhavarman I and Paramesvaravarman I were the kings who stand out with glorious achievements in both military and architectural spheres. Narasimhavarman II built the Shore Temple.

• Simhavishnu 575–600
• Mahendravarman I 600–630
• Narasimhavarman I (Mamalla) 630–668
• Mahendravarman II 668–672
• Paramesvaravarman I 670–695
• Narasimhavarman II (Raja Simha) 695–722
• Paramesvaravarman II 705–710
• Nandivarman II (Pallavamalla) 730–795
• Dantivarman 795–846
• Nandivarman III 846–869
• Aparajitavarman 879–897

Aiyangar chronology

According to the available inscriptions of the Pallavas, historian S. Krishnaswami Aiyangar proposes the Pallavas could be divided into four separate families or dynasties; some of whose connections are known and some unknown. Aiyangar states

We have a certain number of charters in Prakrit of which three are important ones. Then follows a dynasty which issued their charters in Sanskrit; following this came the family of the great Pallavas beginning with Simha Vishnu; this was followed by a dynasty of the usurper Nandi Varman, another great Pallava. We are overlooking for the present the dynasty of the Ganga-Pallavas postulated by the Epigraphists. The earliest of these Pallava charters is the one known as the Mayidavolu 1 (Guntur district) copper-plates.

Based on a combination of dynastic plates and grants from the period, Aiyangar proposed their rule thus:

Early Pallavas

• Bappadevan (250-275)— married a Naga of Mavilanga (Kanchi) - The Great Founder of a Pallava lineage
• SivhaskandaVarman I (275–300)
• Simhavarman (300-320)
• Bhuddavarman (320-335)
• Bhuddyankuran (335-340)

Middle Pallavas

• Visnugopa (340–355) (Yuvamaharaja Vishnugopa)
• Kumaravisnu I (355–370)
• Skanda Varman II (370–385)
• Vira Varman (385–400)
• Skanda Varman III (400–435)
• Simha Varman II (435–460)
• Skanda Varman IV (460–480)
• Nandi Varman I (480–500)
• Kumaravisnu II (c. 500–510)
• Buddha Varman (c. 510–520)
• Kumaravisnu III (c. 520–530)
• Simha Varman III (c. 530–537)

Later Pallavas

• Simhavishnu (537-570)
• Mahendravarman I 571–630
• Narasimhavarman I (Mamalla) 630–668
• Mahendravarman II 668–672
• Paramesvaravarman I 672–700
• Narasimhavarman II (Raja Simha) 700–728
• Paramesvaravarman II 705–710
• Nandivarman II (Pallavamalla) 732–796
• Dantivarman 775–825
• Nandivarman III 825–869
• Nirupathungan (869–882)
• Aparajitavarman 882–897

Genealogy

The genealogy of Pallavas mentioned in the Māmallapuram Praśasti is as follows:

• Vishnu
• Brahma
• Unknown / undecipherable
• Unknown / undecipherable
• Bharadvaja
• Drona
• Ashvatthaman
• Pallava
• Unknown / undecipherable
• Unknown / undecipherable
• Simhavarman I (c. 275)
• Unknown / undecipherable
• Unknown / undecipherable
• Simhavarman IV (436 — c. 460)
• Unknown / undecipherable
• Unknown / undecipherable
• Skandashishya
• Unknown / undecipherable
• Unknown / undecipherable
• Simhavisnu (c. 550-585)
• Mahendravarman I (c. 571-630)
• Maha-malla Narasimhavarman I (630-668)
• Unknown / undecipherable
• Paramesvaravarman I (669-690)
• Rajasimha Narasimhavaram II (690-728)
• Unknown / undecipherable
• Pallavamalla Nandivarman II (731-796)
• Unknown / undecipherable
• Nandivarman III (846-69)

Other relationships

Pallava royal lineages were influential in the old kingdom of Kedah of the Malay Peninsula under Rudravarman I, Champa under Bhadravarman I and the Kingdom of the Funan in Cambodia.

Religion

Pallavas were followers of Hinduism and made gifts of land to gods and Brahmins. In line with the prevalent customs, some of the rulers performed the Aswamedha and other Vedic sacrifices. They were, however, tolerant of other faiths. The Chinese monk Xuanzang who visited Kanchipuram during the reign of Narasimhavarman I reported that there were 100 Buddhist monasteries, and 80 temples in Kanchipuram.

Pallava architecture

The Shore Temple at Mahabalipuram built by Narasimhavarman II

The Pallavas were instrumental in the transition from rock-cut architecture to stone temples. The earliest examples of Pallava constructions are rock-cut temples dating from 610–690 and structural temples between 690–900. A number of rock-cut cave temples bear the inscription of the Pallava king, Mahendravarman I and his successors.

Among the accomplishments of the Pallava architecture are the rock-cut temples at Mahabalipuram. There are excavated pillared halls and monolithic shrines known as rathas in Mahabalipuram. Early temples were mostly dedicated to Shiva. The Kailasanatha temple in Kanchipuram and the Shore Temple built by Narasimhavarman II, rock cut temple in Mahendravadi by Mahendravarman are fine examples of the Pallava style temples. The temple of Nalanda Gedige in Kandy, Sri Lanka is another. The famous Tondeswaram temple of Tenavarai and the ancient Koneswaram temple of Trincomalee were patronized and structurally developed by the Pallavas in the 7th century.

See also

• Kadava dynasty

External links

• Media related to at Wikimedia Commons

Timeline and cultural period Northwestern India (Punjab-Sapta Sindhu) Indo-Gangetic Plain Central India Southern India Upper Gangetic Plain (Ganga-Yamuna doab) Middle Gangetic Plain Lower Gangetic Plain IRON AGE Culture Late Vedic Period Late Vedic Period (Srauta culture) Painted Grey Ware culture Late Vedic Period (Shramanic culture) Northern Black Polished Ware Pre-history  6th century BC Gandhara Kuru-Panchala Magadha Adivasi (tribes) Assaka Culture Persian-Greek influences "Second Urbanisation" Rise of Shramana movements Jainism - Buddhism - Ājīvika - Yoga Pre-history  5th century BC (Persian conquests) Shaishunaga dynasty Adivasi (tribes) Assaka  4th century BC (Greek conquests) Nanda empire HISTORICAL AGE Culture Spread of Buddhism Pre-history  3rd century BC Maurya Empire Satavahana dynasty Sangam period (300 BC – 200 AD) Early Cholas Early Pandyan Kingdom Cheras Culture Preclassical Hinduism - "Hindu Synthesis" (ca. 200 BC - 300 AD) Epics - Puranas - Ramayana - Mahabharata - Bhagavad Gita - Brahma Sutras - Smarta Tradition Mahayana Buddhism  2nd century BC Indo-Greek Kingdom Shunga Empire Maha-Meghavahana Dynasty Satavahana dynasty Sangam period (300 BC – 200 AD) Early Cholas Early Pandyan Kingdom Cheras  1st century BC  1st century AD Indo-Scythians Indo-Parthians Kuninda Kingdom  2nd century Kushan Empire  3rd century Kushano-Sasanian Kingdom Kushan Empire Western Satraps Kamarupa kingdom Adivasi (tribes) Culture "Golden Age of Hinduism"(ca. AD 320–650) Puranas Co-existence of Hinduism and Buddhism  4th century Kidarites Gupta Empire Varman dynasty Andhra Ikshvakus Kalabhra dynasty Kadamba Dynasty Western Ganga Dynasty  5th century Hephthalite Empire Alchon Huns Vishnukundina Kalabhra dynasty  6th century Nezak Huns Kabul Shahi Maitraka Adivasi (tribes) Vishnukundina Badami Chalukyas Kalabhra dynasty Culture Late-Classical Hinduism (ca. AD 650–1100) Advaita Vedanta - Tantra Decline of Buddhism in India  7th century Indo-Sassanids Vakataka dynasty Empire of Harsha Mlechchha dynasty Adivasi (tribes) Badami Chalukyas Eastern Chalukyas Pandyan Kingdom (Revival) Pallava  8th century Kabul Shahi Pala Empire Eastern Chalukyas Pandyan Kingdom Kalachuri  9th century Gurjara-Pratihara Rashtrakuta dynasty Eastern Chalukyas Pandyan Kingdom Medieval Cholas Chera Perumals of Makkotai 10th century Ghaznavids Pala dynasty Kamboja-Pala dynasty Kalyani Chalukyas Eastern Chalukyas Medieval Cholas Chera Perumals of Makkotai Rashtrakuta References and sources for table References Sources